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“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God… And he gave him tithes of all.”

“And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve.”

“And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.”

“Will a man rob God? Yet ye have robbed me… in tithes and offerings… Bring ye all the tithes into the storehouse, that there may be meat in mine house.”

“Why is the house of God forsaken?… Then brought all Judah the tithe… unto the treasuries. And I made treasurers over the treasuries… for they were counted faithful.”

“And there came a certain poor widow, and she threw in two mites… this poor widow hath cast more in, than all they which have cast into the treasury.”

“This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.”

“Do ye not know that they which minister about holy things live of the things of the temple?… Even so hath the Lord ordained that they which preach the gospel should live of the gospel.”

“Ye pay tithe of mint and anise and cummin… these ought ye to have done, and not to leave the other undone.”

“And of all that thou shalt give me I will surely give the tenth unto thee.”

“And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.”

Hezekiah “commanded to prepare chambers in the house of the LORD… and appointed” faithful overseers of the tithe.

“And the scribes and chief priests heard it, and sought how they might destroy him.”

“And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.”

“Come now, and let us reason together, saith the LORD.”

“The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.”

“Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: but in the place which the LORD shall choose.”

“Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.”

“Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose.”

“And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied.”

“That thou shalt take of the first of all the fruit of the earth… and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.” (Firstfruits, reshit, a separate institution from the tithe, ma’aser.)

“When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled.”

“I have brought away the hallowed things out of mine house… according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them… but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.” (The compliance oath God scripts for the giver.)

“And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes.” (Firstfruits and tithes listed as separate funds.)

“But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat.”

“Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.”

“Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power?”

“And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.”

“Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.”

“…let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.” (Elijah’s exceptional act rested on explicit instruction — the Carmel parallel.)

“And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof.”

Josiah’s reform: the money “gathered of the hand of the people” was delivered to “the doers of the work, that have the oversight of the house of the LORD” to repair the house — the treasury repaired, never bypassed.

“For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD.”

“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well.”

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.”

“Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.”

“But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.”

“For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.”

“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone.”

“Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.”

“But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.”

“Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook... thou shalt find a piece of money: that take, and give unto them for me and thee.”

“Sanctify them through thy truth: thy word is truth.”

“Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.”

“And many others, which ministered unto him of their substance.”

“And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.”

“Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.”

“Providing for honest things, not only in the sight of the Lord, but also in the sight of men.”

“Prove all things; hold fast that which is good.”

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.”

“Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.”

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God.”

“Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.”

“For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe.”

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.”

“And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken.”

“And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more: But shall minister with their brethren in the tabernacle of the congregation.”

The forty-eight Levitical cities with their suburbs — homes and pasture lands given to the tribe that received no territorial inheritance.

“Ye exact usury, every one of his brother… I pray you, let us leave off this usury.”

“From this day will I bless you.”

“Ye are cursed with a curse: for ye have robbed me, even this whole nation.”

“Beware of false prophets… Ye shall know them by their fruits.”

“Think not that I am come to send peace on earth: I came not to send peace, but a sword.”

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”

“The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works.”

“Behold, your house is left unto you desolate.”

“Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.”

“For unto whomsoever much is given, of him shall be much required.”

“Occupy till I come.”

“But he that is an hireling… seeth the wolf coming, and leaveth the sheep, and fleeth… The hireling fleeth, because he is an hireling, and careth not for the sheep.”

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”

“And the times of this ignorance God winked at; but now commandeth all men every where to repent.”

“Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.”

“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

“For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar… of which tribe Moses spake nothing concerning priesthood.”

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.”

Jeremiah, of the priests of Anathoth, buys a field and has the deed witnessed — personal property held by a priestly family.

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

“Unworthy ministers may receive some of the means thus raised, but dare any one, because of this, withhold from the treasury, and brave the curse of God? I dare not… that is the sin of the erring one; the Lord will not hold you responsible for it… But do not commit sin yourselves by withholding from the Lord His own property.”

“The tithe is sacred, reserved by God for Himself.”

Of the widow who gave into the temple treasury: “she believed the service of the temple to be of God’s appointment.”

“And the General Conference is itself becoming corrupted with wrong sentiments and principles.” (Written of the consolidation of institutional power at Battle Creek.)

“I will feel it my duty to create a fund from my tithe money to pay these women who are accomplishing just as essential work as the ministers are doing.”

The stewardship counsels quoted by the redirection side (“responsible to invest this means ourselves”; not to “bargain away our stewardship”) — answered on the Answers page: delivering to the Owner’s chosen address is the stewardship.

The Estate’s published study of the stewardship quotations used in tithe-redirection tracts; it finds the spliced sentences make no mention of the tithe and concern an author’s stewardship of royalties, calling the combination “a gross misuse.” Available at egwwritings.org.

“The tithing system reaches back beyond the days of Moses. Men were required to offer to God gifts for religious purposes before the definite system was given to Moses, even as far back as the days of Adam.”

“From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored.”

“The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income.”VERIFY WORDING - Patriarchs and Prophets, p. 527

Holds that what God asks of His people now is not less than He asked of Israel, but greater.VERIFY WORDING - Patriarchs and Prophets, pp. 528, 529

The second tithe as Israel’s fund for hospitality, benevolence, and the feasts.

“fully one fourth of their income”VERIFY WORDING - Testimonies, vol. 4, p. 467

“In every religious crisis some fall under temptation. The shaking of God blows away multitudes like dry leaves.”

“Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat.”

“God is either teaching His church, reproving their wrongs and strengthening their faith, or He is not. This work is of God, or it is not. God does nothing in partnership with Satan.”

“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans.”

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition.”

“The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel.”

“Christ has plainly taught that those who persist in open sin must be separated from the church, but He has not committed to us the work of judging character and motive… Should we try to uproot from the church those whom we suppose to be spurious Christians, we should be sure to make mistakes.”

“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists… Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded… A new organization would be established. Books of a new order would be written.”

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out — the chaff separated from the precious wheat.”

“The church of Christ, enfeebled and defective as it may be, is the only object on earth on which He bestows His supreme regard.”

“When anyone arises, either among us or outside of us, who is burdened with a message which declares that the people of God are numbered with Babylon… you may know that he is not bearing the message of truth.”

“Has God no living church? He has a church, but it is the church militant… The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.”

“God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority.”

“I shall not refuse to do this, but at the same time I will tell you that there is a better way. It is better to put confidence in the ministers of the conference where you live, and in the officers of the church where you worship.”

“A tithe of all our increase is the Lord’s. He has reserved it to Himself to be employed for religious purposes.”

Commits members to returning tithe, singular, and to giving offerings. It does not legislate a second tithe.

“The foregoing policies do not apply to offerings. Members make the decision as to where their offerings are directed.”

The church’s voted guidelines confine tithe use to the support of ministry, evangelism, and the teaching of the Word — not capital construction or general operating expense.